Essays Over The Black Death
THE BLACK DEATH ESSAY
Around 1339 in northwestern Europe, the population was beginning to outgrow the food supply and a severe economic crisis began to take place. The winters were extremely cold and the summers were dry. Due to this extreme weather, very low crops yielded and those that grew were dying. Inflation became a common occurrence and as famine broke out, people began to worry. The time period of approximately 1339 to 1346 is now known as the famine before the plague. These seven bad years of weather and famine lead to the greatest plague of all times. In 1347, endemic to Asia, The Black Death began spreading throughout Western Europe. Over the time of three years, the plague killed one third of the population in Europe with roughly twenty five million people dead. The Black Death killed more Europeans than any other endemic or war up to that time, greatly impacting the Church, family life, and the economy. These three social pillars were changed forever.
When the plague first reached Europe, people panicked. In hopes of survival, many began to abandon what they had and moved to villages and country sides in hope of fleeing from the disease. “Children abandoned the father, husband abandoned the wife, wife the husband, one brother the other, one sister the other…. Some fled to villas, others to villages in order to get a change in air. Where there had been no [plague], there they carried it; if it was already there, they caused it to increase” (Zahler 45). The horror that people in Europe were feeling was traumatic to their state of mind. People often left those who they cared about to fend for themselves. Since the cities were more populated, those who left for the country carried the disease with them and infected those who previously lived on the countryside. The Black Death created a race for survival and all were playing.
As they continued to run from the plague, the people of Europe felt that they needed to blame someone for causing the outrage. At this time in history, Christians persecuted Jews in Europe and blamed them for bad luck and even bad weather. “As the plague attacked, whispers immediately started about poisonings of wells and of the air by Jews” (Jordan 63). The European Christian’s of the time were racist towards the Jews. The Jews were forbidden to work in government and were shunned from the towns. This forced them to live on the outskirts of town in places called ghettos. Because of their isolation, the plague did not reach them immediately. Since they were not getting sick, the people automatically assumed the Jews were poisoning their wells as payback for their isolation. The Jews were thought to be irrational and were thought of as scapegoats. However, once the Jews began to fall sick from the plague as well, people began to show their responses in other ways.
Artists and musicians of the time became dark and seemingly depressed. Before the plague, the music was up-beat and frequently heard while the artwork was frequently viewed. However, during the plague music was played very grimly and the art became somber. The artists were surrounded by the horrific nature of the Black Death. “Some artists tried to translate the terror and sadness into their art and music. Many of those artist left alive created paintings and woodcuts that showed an angry God and sometimes demon-like creatures shooting arrows of plague in towns” (Zahler 91). These artists used their works to escape and to deal with what was happening in their current lives and reflect on the way they were feeling. Since many people went into depression, they began to lose the beauty of art and music they once had. The somber change in art and music showed the change in the world around them. People of the time became obsessed with the culture of death, and they demonstrated this every day.
As the town’s obsession dwindled towards death, the children were left behind. Many believed the end of the world had come, so the views on children began to change as people lost sight of their loved ones. “But there were others they had forgotten…the children. They were by all means frequent receivers of the disease and it killed them almost instantly or within a few hours” (Ziegler 19). The children in plague infested towns had premature exposures which allowed for the disease to affect them physically and mentally. Once infected, the parents of the children would abandon them on the streets instead because many could not bear to watch them die. The females who contracted the plague were especially disregarded because they could not carry on the family name for generations to come. The children could not provide for themselves, so they suffered greatly.
Not only did the children suffer, but the effects of the plague were visible through everyday people. Along with these people, the Church was also severely affected. Before the Black Death occurred, the Church throughout Europe had nearly absolute power. However, once the plague hit, corruption became so rampant that people became less inclined to follow canon law. The people blamed God for the occurrence of the plague and they thought it was a punishment of their sins. “[The plague] shook people’s confidence in conventional beliefs and authority” (Obstfeld 33). Quickly, the Church began to suffer. Before the plague, the Church had thousands of followers. When tragedy struck, the people strayed from the Church and blamed them for the plague. The Church had no explanation for the outrage, so the people were infuriated. The people thought of the Church as omniscient, so when the priests and bishops could not give them the answers they wanted, the Church began losing spiritual authority over its people.
As the Church lost spiritual authority, the clergy of the Church began leaving. About sixty percent of the clergy abandoned their Christian duties and fled. “The monasteries and the clergy suffered the greatest loss” (Ziegler 215). Many of the Churches finest leaders were quitting and some even moved far away to avoid the problems they were facing. Since many head officials were parting, the Church panicked and began aggressively recruiting others to fill the ranks. As the Monks, Nuns, and Friars continued to disappear, the standards for their replacements lowered. This caused the monasteries to be run by less educated people, leading to a decline of vernacular. They knew the townspeople felt that the Church had let them down, because any blow suffered by the Church was also a direct blow to the human mind.
As the Church weakened, the people’s hope declined. The commoners prayers were not working and the Church had lost almost all its respect and authority over its’ followers. The survivors were outraged at the doctors who did not cure the patients. “The plague was prime factor in people’s turning to new influences in a search for meaning and positive values” (Dahmus 351). Since they believed God was punishing them, the people turned in hope of finding something new to believe in. As the people gained more personal freedom, they began to question the Church with more dignity. Corruption became so rampant that less people were inclined to follow the Church. The Church was critiqued on a daily basis, and people began to treasure worldly things and turned their backs on God.
As the people turned on God, many turned towards the lords of their manor with the hopes they could provide support and an answer to the madness that was occurring. In Europe in the 1300’s, feudalism was very common. The king would grant land to bishops and nobles who would then give a fief to a knight in return for service. The knight would sometimes have peasants or serfs working on their fief who would in turn give the knights something as well. However, “massive loss of lives in disasters reduced the workforce that surviving workers were able to demand higher wages and greater independence. This contributed to the collapse of the feudal system in which peasants were obligated to work land and pay taxes to the knight, baron, or king who owned the land” (Ziegler 33). This view was a common occurrence. Many lives were taken daily, and with the population dropping quickly, the few that survived were able to demand more. They gained more independence because the more they gained the more confident they became. Once they realized they could work for themselves and not be below another person, this eventually led to the fall of feudalism.
Since feudalism had a sharp decline, finding skilled people was a challenge. Some of the hardest workers died, and the peasants and artisans that survived demanded higher wages. Agrarian economy was damaged and had reached the point where it appeared to be almost prevented from recovery (Mate 341). The loss of these farmers and workers also led to a decline in the food supply. The few that survived could not produce enough food for the towns and cities, and those that could not get food died. Also, since finding people with skill was more valuable than ever, the land was not properly taken care of. The crops were abandoned and many died of starvation. The maintenance of the land rapidly declined leaving the economy in a severe condition.
In addition to the land, the mortality rates of the animals and the people became more severe. Villages were laid closely together, so people relied on the same animals for resources. Those who owned animals tried to domesticate them in an attempt to stop the spread of the plague to the outside world. “In some of the houses, goats, sheep, and even cows lived jumbled up with the families, spreading fleas amid the soiled straw which added to the smells of the medieval world” (Ziegler 167). The hygiene of the people in the medieval ages was already horrendous. Bathing was unheard of and eye infections were common because of their unbalanced diets. When animals began to live with the people, the animals added to their filth. With them they carried the Black Death and countless other diseases. They passed these onto the family members living in the homes, and whole families were dying as a result. They would leave behind empty houses and the animals would generally die of starvation shortly after.
By 1350, the survivors of the plague began to realize their nightmare was coming to an end. The immediate consequence of the Black Death was a massive reduction of the population; however, the plague also had many long term effects. Many of the scholarly people of the time died. This led to a decline in colleges and many were destroyed. In addition, a decline in trade occurred because people were fearful to trade good with a once plague infested country. All of these factors contributed to Europe’s period of reduced prosperity. During the middle ages, the plague was known as all-destroying. One third of a countries population cannot be eliminated over a period of three years without considerable dislocation to its’ economy, Church life, and family life. Through these losses, a tiny insect toppled Europe’s social structure and altered medieval society forever.
Suggested Further Reading and Links to Sites with Information Seen Above:
- (1) Gregg, C. T. Plague: An Ancient Disease in the Twentieth Century, revised ed.; University of New Mexico Press: Albuquerque, 1985, 1978.
- (2)Herlihy, D. The Black Death and the Transfor-mation of the West; Harvard University Press: Cambridge, MA, 1997.
- (3) Hirst, L. F. The Conquest of Plague: A Study in the Evolution of Epidemiology; Clarendon Press: Oxford, U.K., 1953.
- (4) History of Western Civilization: The Black Death. http://history.idbsu.edu/westciv/ plague/index.html.
- (5) Matterer, J. L. The Pestilence Tyme. www.godecookery.com/plague/plague.htm.
The Black Death was one of the most devastating pandemics in human history. The disease spread fast and covered the territory from China to England and the ultimate western part of Europe, covering almost entire Europe within several years. The disease was a true mystery for Medieval people, whereas the medicine was under-developed to cope with such a disease as the Black Death, which was presumably a plague. The development and spread of the disease was fast and provoked the depopulation of Europe. At the same time, the Black Death had not only a devastating demographic impact but also the disease had a disastrous economic impact on Europe as well as other countries of the world and, what is more, the disease contributed to the consistent change of social relations, re-evaluation of the lifestyle and values of people living in the pandemic-stricken Europe and other countries of the world. In such a way, the Black Death affected the demographic situation in Europe and other countries of the world, changed socioeconomic relations and provoked re-consideration of basic values and beliefs of people living in that time.
The emergence of the Black Death in Europe was associated with the spread of the pandemic from the East. In fact, the origin of plagues is not clearly identified but the most likely region of the origin of the plague was China or the nearby territory. The plague spread from China westward via the Silk Road. In the course of time, the plague reached Crimea and Constantinople. The latter was one of the major trade centers between the West and the East. As a result, Constantinople became the place, where merchants and travelers from Europe and Asia as well as Africa came across. Goods from the East moved to Europe through Constantinople mainly and so did the plague. In fact, it is through Constantinople and moved further throughout Mediterranean countries. From the Mediterranean, the plague spread further throughout Europe affecting more and more countries. In such a way, the plague spread throughout Europe in the course of several years and affected the large population of Europe causing numerous deaths and depopulation of Europe.
At the same time, symptoms of the disease were different in the East and in the West. To put it more precisely, the nose bleeding in the East was the major symptom, which marked the upcoming death of patients. In stark contrast, nose bleeding was not a symptom of the Black Death in Europe. Instead, Europeans suffered from lumps in the groin or armpits. After the appearance of the lumps, livid black spots appeared on the arms and thighs and other parts of the body. Ill people died within three days. In such a way, the disease was extremely dangerous and people died fast, whereas the contamination meant virtually certain death to ill persons.
In fact, the medieval medicine had come unprepared to resist the Black Death. People had no idea of contagious diseases and the epidemic spread fast. People buried deceased unprotected, whereas the burial was insufficient to protect from the spread of the disease. Towns and cities were full of decaying filth, which contributed to the rise of the rat population, which also contributed to the fast spread of the plague in Europe. People did not how to treat the disease and they did not know how to prevent the spread of the pandemic. Moreover, they did not even view it as a mere disease. Instead, they believed the Black Death was the punishment from the part of God, which people have to take.
The response of the society to the Black Death was characterized by consistent changes in the society. European society was devastated by the disease. Towns and cities were depopulated and suffered from the shortage of food. The large share of the rural population died out too. European society faced the threat of starvation. Peasants’ labor became extremely important and landlords had to attract peasants by higher wages. As a result, peasants started to move from their villages to other villages being attracted by lords that undermined the main principle of the feudal system where peasants were tied to the land that belong to landlords. The Black Death started to wreak havoc in Europe and the society came unprepared to the pandemics.
In such a situation, religion, which was the main source of salvation for people, still played an important part in the life of people and explanation of the disease. Religious leaders of both Muslim and Christian worlds viewed the Black Death as the punishment for sins committed by humans. Christians viewed the Black Death as the result of their sins, whereas Muslims viewed the Black Death as the result of the improper performance of their obligations as Muslims. In fact, religious leaders provided believers with the divine origin of the Black Death. At the same time, leaders of the Roman Catholic Church attempted to present the Black Death as the disease that came from the East because the sacred land was occupied by Muslims. Instead, Muslims believed that the plague was a sort of punishment of those who were not true believers.
In fact, the religious views were extremely important for Europeans to the extent that some people took extreme forms of religious rites to protect themselves from the plague. In this regard, it is worth mentioning flagellants, who were people, who wanted to show their love to God by whipping themselves, hoping that God would forgive them their sins and that they would be spared of the Black Death. In such a way, they believed they could protect themselves from the plague through whipping themselves. This was a sort of self-punishment to obtain the forgiveness of God.
At the same time, the Black Death provoked the rise of anti-Semitism in Europe, which resulted in Jewish pogroms. Jewish pogroms were the response to the Black Death because Europeans believed Jews were responsible for the spread of the disease. Europeans believed that the Jewish minority brought the plague. In this regard, the lifestyle of Jews and their involvement in trade was probably the major factors that justified the belief of Europeans that Jews brought the plague to Europe.
Thus, taking into account all above mentioned, the Black Death was the pandemic that had brought huge devastation to Europe as well as other parts of the world. The plague swept away a considerable part of the population and caused consistent socioeconomic and socio-cultural changes. The Black Death had revealed the full extent to which human society was vulnerable to pandemics and to which human society was unprotected.
February 6, 2015 |Free Essay Sample Papers|Tags: pandemics