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Map Of India Throughout History Essay

Festivals The tradition of celebrating festivals goes back to the Vedic period. The scriptures and works of literature of this era are replete with references to festivals. These were the celebrations in honour of gods, rivers, trees, mountains, and seasons like spring, and monsoon. These were the times for prayers and meditation, and also for spectacle and procession - occasions to express pure joy with performances comprising music, dance and drama, and conducting fairs.

The Constitution of India has guaranteed the freedom of worship and way of life to all its citizens. This has ensured the rich kaleidoscope of festivals that are celebrated throughout the country. More...

Diwali The most colourful of all the festival is Deepawali or Diwali, the festival of lights. Rama, the central figure in the epic Ramayana, went into exile for 14 years, accompanied by his wife Sita and brother Lakshman. During their wanderings in the forests, Ravana, the king of Lanka, carried Sita away. It was only after an epic battle that Rama vanquished Ravana, rescued Sita and returned home. The journey from Lanka in the south to Ayodhya in the north took 20 days. His triumphal return brought great joy to his people who illuminated the whole city to celebrate the occasion. This tradition continues to this day as houses and cities throughout India are lit up every year (traditionally with small earthenware cups or diyas filled with oil) to commemorate the anniversary. Deepawali signifies the triumph of good over evil and light over darkness. More...

Dussehra The battle between Ravana and Rama and the latter's victory are celebrated as Dussehra in many parts of India, 20 days before Deepawali. Dussehra is the day when the effigies of Ravana, his brothers Meghnath and Kumbhakaran, are burnt.

It is preceded by enactment of the story of the Ramayana by amateur groups of people in what is known as Ram Lila where all-night performances of the Ramayana from the beginning to the end are enacted; the actors are mainly young boys who perform the role of male as well as female characters. More...

Durga Pooja and Ganesh Chaturthi In Bengal, the worship of the Goddess Durga precedes Deepawali. While Goddess Durga is worshipped with great devotion in West Bengal,

Lord Ganesha - acknowledged as the remover of obstacles - is the central figure in the celebration of Ganesh Chaturthi in Maharashtra. characters.

Janmashtami Lord Krishna, the eighth incarnation of Vishnu, is the divine core in the epic Mahabharata. It was he who gave the sermon of the Bhagwat Gita (the song Celestial) to Arjuna, one of the five Pandava brothers during their battle with the Kauravas at Kurukshetra. This battle again epitomises the fight between the forces of evil and good. Lord Krishna is venerated all over India and there are temples dedicated to him specifically but in particular, his home ground of Vrindavan and Mathura where he lived as a boy and revealed his divinity by the miracles he wrought.More...

Guru Nanak Jayanti and Baisakhi The birth anniversaries of Guru Nanak and Guru Gobind Singh, the tenth and last of Gurus, are very important days and are celebrated with religious fervour and devotion. Processions are taken out, the scriptures are chanted, without a break, and the Gurudwaras (Sikh temples) are illuminated.

The Indian calendar, as opposed to the Gregorian, starts in April. New Year's Day is April 13, celebrated as Baisakhi, which coincides with the harvesting of the wheat crop in Northern India, especially in Punjab. People wear new clothes, sing and dance in joy. In Eastern India, the New Year begins on April 14 and again it is a joyous occasion with singing and dancing by young men and women who don their best silken mekhalas (sarongs) and chaddars (an overwrap) and dance to the beat of the drum. This festival is known as Rangali Bihu in Assam.

Holi Then there is Holi, the festivals of colours when men, women and children drench one another with coloured water to celebrate the beauty of spring season, when flowers bloom and deck the earth. More...

The festival of Eid is celebrated at the end of a month-long fasting. Christmas, commemoration of the birth of Jesus Christ, transcends the barriers of faith to become an occasion for celebration of joy across the country.

There are also numerous glittering fairs held in the country. The gem in the crown is, of course, the Kumbha Mela held at Haridwar, Prayag (Allahabad), Nashik and Ujjain. Pushkar Fair and Urs at Ajmer are some other famous examples. So are the Nauchandi mela, held on the second Sunday after Holi in Meerut; and Sonepur Cattle Fair - Asia's biggest cattle fair, held on Kartik Poornima in Bihar's Sonepur, on the confluence of river Ganges and Gandak.

This article is about the Republic of India. For other uses, see India (disambiguation).

Republic of India

Bhārat Gaṇarājya

Motto: "Satyameva Jayate" (Sanskrit)
"Truth Alone Triumphs"

National song
"Vande Mataram" (Sanskrit)
"I Bow to Thee, Mother"[a][2]

Area controlled by India shown in dark green;
claimed but uncontrolled regions shown in light green.

CapitalNew Delhi
28°36.8′N77°12.5′E / 28.6133°N 77.2083°E / 28.6133; 77.2083
Largest cityMumbai
18°58′30″N72°49′33″E / 18.97500°N 72.82583°E / 18.97500; 72.82583
Official languages
Recognised regional languages
National languageNone[8][9][10]

• President

Ram Nath Kovind

• Vice-President

Venkaiah Naidu

• Prime Minister

Narendra Modi

• Chief Justice

Dipak Misra

• Lok Sabha Speaker

Sumitra Mahajan
LegislatureParliament of India

• Upper house

Rajya Sabha

• Lower house

Lok Sabha
Independence from the United Kingdom

• Dominion

15 August 1947

• Republic

26 January 1950

• Total

3,287,263[5] km2 (1,269,219 sq mi)[d] (7th)

• Water (%)


• 2016 estimate

1,324,171,354[13] (2nd)

• 2011 census

1,210,854,977[14][15] (2nd)

• Density

395.9/km2 (1,025.4/sq mi) (31st)
GDP (PPP)2018 estimate

• Total

$10.339 trillion[16] (3rd)

• Per capita

$7,749[16] (116th)
GDP (nominal)2018 estimate

• Total

$2.654 trillion[16] (5th)

• Per capita

$1,989[16] (133rd)
Gini (2013)33.9[17]
medium · 79th
HDI (2015) 0.624[18]
medium · 131st
CurrencyIndian rupee (₹) (INR)
Time zoneIST(UTC+05:30)
DST is not observed
Date formatDD-MM-YYYY
Drives on theleft
Calling code+91
ISO 3166 codeIN
Internet TLD.in

India, officially the Republic of India (Bhārat Gaṇarājya),[e] is a country in South Asia. It is the seventh-largest country by area, the second-most populous country (with over 1.2 billion people), and the most populous democracy in the world. It is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west;[f]China, Nepal, and Bhutan to the northeast; and Myanmar (Burma) and Bangladesh to the east. In the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. India's Andaman and Nicobar Islands share a maritime border with Thailand and Indonesia.

The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE — one of the world's earliest civilizations.[g] In the following millennium, the oldest scriptures associated with Hinduism began to be composed. Large scale urbanization occurred on the Ganges in the first millennium BCE leading to the Mahajanapadas, and Buddhism and Jainism arose. Early political consolidations took place under the Maurya and Gupta empires; the later peninsular Middle Kingdoms influenced cultures as far as Southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, and Sikhism emerged, all adding to the region's diverse culture. Much of the north fell to the Delhi sultanate; the south was united under the Vijayanagara Empire. The country was unified in the 17th century by the Mughal Empire. In the 18th century, the subcontinent came under the Maratha Empire and in the 19th under the British East India Company, later shifting to British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance and led to India's independence in 1947.

In 2017, the Indian economy was the world's sixth largest by nominal GDP and third largest by purchasing power parity.[16] Following market-based economic reforms in 1991, India became one of the fastest-growing major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, and inadequate public healthcare. A nuclear weapons state and regional power, it has the second largest standing army in the world and ranks fifth in military expenditure among nations. India is a federal republic governed under a parliamentary system and consists of 29 states and 7 union territories. India is widely recognized for its wide cinema, rich cuisine and lush wildlife and vegetation. It is a pluralistic, multilingual and multi-ethnic society and is also home to a diversity of wildlife in a variety of protected habitats.


Main article: Names for India

The name India is derived from Indus, which originates from the Old Persian word Hindu. The latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi (Ἰνδοί), which translates as "The people of the Indus".

The geographical term Bharat (Bhārat, pronounced [ˈbʱaːrət̪] ( listen)), which is recognised by the Constitution of India as an official name for the country,[23] is used by many Indian languages in its variations. It is a modernisation of the historical name Bharatavarsha, which traditionally referred to the Indian subcontinent and gained increasing currency from the mid-19th century as a native name for India.[24][25] Scholars believe it to be named after the Vedic tribe of Bhāratas in the second millennium BCE.[26] It is also traditionally associated with the rule of the legendary emperor Bharata.[27] The Hindu text Skanda Purana states that the region was named "Bharat" after Bharata Chakravartin. Gaṇarājya (literally, people's State) is the Sanskrit/Hindi term for "republic" dating back to ancient times.[28][29][30]

Hindustan ([ɦɪnd̪ʊˈst̪aːn] ( listen)) is a Persian name for India dating back to the 3rd century BCE. It was introduced into India by the Mughals and widely used since then. Its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety.[24][25] Currently, the name may refer to either the northern part of India or the entire country.


Main articles: History of India and History of the Republic of India

Ancient India

The earliest authenticated human remains in South Asia date to about 30,000 years ago. Nearly contemporaneous Mesolithic rock art sites have been found in many parts of the Indian subcontinent, including at the Bhimbetka rock shelters in Madhya Pradesh. Around 7000 BCE, one of the first known Neolithic settlements appeared on the subcontinent in Mehrgarh and other sites in the subcontinent. These gradually developed into the Indus Valley Civilisation, the first urban culture in South Asia; it flourished during 2500–1900 BCE in northeast Afghanistan to Pakistan and northwest India. Centred around cities such as Mohenjo-daro, Harappa, Dholavira, and Kalibangan, and relying on varied forms of subsistence, the civilisation engaged robustly in crafts production and wide-ranging trade.

During the period 2000–500 BCE, in terms of culture, many regions of the subcontinent transitioned from the Chalcolithic to the Iron Age. The Vedas, the oldest scriptures associated with Hinduism, were composed during this period, and historians have analysed these to posit a Vedic culture in the Punjab region and the upper Gangetic Plain. Most historians also consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west. The caste system, which created a hierarchy of priests, warriors, and free peasants, but which excluded indigenous peoples by labeling their occupations impure, arose during this period. On the Deccan Plateau, archaeological evidence from this period suggests the existence of a chiefdom stage of political organisation. In South India, a progression to sedentary life is indicated by the large number of megalithic monuments dating from this period, as well as by nearby traces of agriculture, irrigation tanks, and craft traditions.

In the late Vedic period, around the 6th century BCE, the small states and chiefdoms of the Ganges Plain and the north-western regions had consolidated into 16 major oligarchies and monarchies that were known as the mahajanapadas. The emerging urbanisation gave rise to non-Vedic religious movements, two of which became independent religions. Jainism came into prominence during the life of its exemplar, Mahavira. Buddhism, based on the teachings of Gautama Buddha, attracted followers from all social classes excepting the middle class; chronicling the life of the Buddha was central to the beginnings of recorded history in India. In an age of increasing urban wealth, both religions held up renunciation as an ideal, and both established long-lasting monastic traditions. Politically, by the 3rd century BCE, the kingdom of Magadha had annexed or reduced other states to emerge as the Mauryan Empire. The empire was once thought to have controlled most of the subcontinent excepting the far south, but its core regions are now thought to have been separated by large autonomous areas. The Mauryan kings are known as much for their empire-building and determined management of public life as for Ashoka's renunciation of militarism and far-flung advocacy of the Buddhist dhamma.

The Sangam literature of the Tamil language reveals that, between 200 BCE and 200 CE, the southern peninsula was being ruled by the Cheras, the Cholas, and the Pandyas, dynasties that traded extensively with the Roman Empire and with West and South-East Asia. In North India, Hinduism asserted patriarchal control within the family, leading to increased subordination of women. By the 4th and 5th centuries, the Gupta Empire had created in the greater Ganges Plain a complex system of administration and taxation that became a model for later Indian kingdoms. Under the Guptas, a renewed Hinduism based on devotion rather than the management of ritual began to assert itself. The renewal was reflected in a flowering of sculpture and architecture, which found patrons among an urban elite.Classical Sanskrit literature flowered as well, and Indian science, astronomy, medicine, and mathematics made significant advances.

Medieval India

The Indian early medieval age, 600 CE to 1200 CE, is defined by regional kingdoms and cultural diversity. When Harsha of Kannauj, who ruled much of the Indo-Gangetic Plain from 606 to 647 CE, attempted to expand southwards, he was defeated by the Chalukya ruler of the Deccan. When his successor attempted to expand eastwards, he was defeated by the Pala king of Bengal. When the Chalukyas attempted to expand southwards, they were defeated by the Pallavas from farther south, who in turn were opposed by the Pandyas and the Cholas from still farther south. No ruler of this period was able to create an empire and consistently control lands much beyond his core region. During this time, pastoral peoples whose land had been cleared to make way for the growing agricultural economy were accommodated within caste society, as were new non-traditional ruling classes. The caste system consequently began to show regional differences.

In the 6th and 7th centuries, the first devotional hymns were created in the Tamil language. They were imitated all over India and led to both the resurgence of Hinduism and the development of all modern languages of the subcontinent. Indian royalty, big and small, and the temples they patronised, drew citizens in great numbers to the capital cities, which became economic hubs as well. Temple towns of various sizes began to appear everywhere as India underwent another urbanisation. By the 8th and 9th centuries, the effects were felt in South-East Asia, as South Indian culture and political systems were exported to lands that became part of modern-day Myanmar, Thailand, Laos, Cambodia, Vietnam, Philippines, Malaysia, and Java. Indian merchants, scholars, and sometimes armies were involved in this transmission; South-East Asians took the initiative as well, with many sojourning in Indian seminaries and translating Buddhist and Hindu texts into their languages.

After the 10th century, Muslim Central Asian nomadic clans, using swift-horse cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains, leading eventually to the establishment of the Islamic Delhi Sultanate in 1206. The sultanate was to control much of North India and to make many forays into South India. Although at first disruptive for the Indian elites, the sultanate largely left its vast non-Muslim subject population to its own laws and customs. By repeatedly repulsing Mongol raiders in the 13th century, the sultanate saved India from the devastation visited on West and Central Asia, setting the scene for centuries of migration of fleeing soldiers, learned men, mystics, traders, artists, and artisans from that region into the subcontinent, thereby creating a syncretic Indo-Islamic culture in the north. The sultanate's raiding and weakening of the regional kingdoms of South India paved the way for the indigenous Vijayanagara Empire. Embracing a strong Shaivite tradition and building upon the military technology of the sultanate, the empire came to control much of peninsular India, and was to influence South Indian society for long afterwards.

Early modern India

In the early 16th century, northern India, being then under mainly Muslim rulers, fell again to the superior mobility and firepower of a new generation of Central Asian warriors. The resulting Mughal Empire did not stamp out the local societies it came to rule, but rather balanced and pacified them through new administrative practices and diverse and inclusive ruling elites, leading to more systematic, centralised, and uniform rule. Eschewing tribal bonds and Islamic identity, especially under Akbar, the Mughals united their far-flung realms through loyalty, expressed through a Persianised culture, to an emperor who had near-divine status. The Mughal state's economic policies, deriving most revenues from agriculture and mandating that taxes be paid in the well-regulated silver currency, caused peasants and artisans to enter larger markets. The relative peace maintained by the empire during much of the 17th century was a factor in India's economic expansion, resulting in greater patronage of painting, literary forms, textiles, and architecture. Newly coherent social groups in northern and western India, such as the Marathas, the Rajputs, and the Sikhs, gained military and governing ambitions during Mughal rule, which, through collaboration or adversity, gave them both recognition and military experience. Expanding commerce during Mughal rule gave rise to new Indian commercial and political elites along the coasts of southern and eastern India. As the empire disintegrated, many among these elites were able to seek and control their own affairs.

By the early 18th century, with the lines between commercial and political dominance being increasingly blurred, a number of European trading companies, including the English East India Company, had established coastal outposts. The East India Company's control of the seas, greater resources, and more advanced military training and technology led it to increasingly flex its military muscle and caused it to become attractive to a portion of the Indian elite; these factors were crucial in allowing the company to gain control over the Bengal region by 1765 and sideline the other European companies. Its further access to the riches of Bengal and the subsequent increased strength and size of its army enabled it to annex or subdue most of India by the 1820s. India was then no longer exporting manufactured goods as it long had, but was instead supplying the British Empire with raw materials, and many historians consider this to be the onset of India's colonial period. By this time, with its economic power severely curtailed by the British parliament and effectively having been made an arm of British administration, the company began to more consciously enter non-economic arenas such as education, social reform, and culture.

Modern India

Historians consider India's modern age to have begun sometime between 1848 and 1885. The appointment in 1848 of Lord Dalhousie as Governor General of the East India Company set the stage for changes essential to a modern state. These included the consolidation and demarcation of sovereignty, the surveillance of the population, and the education of citizens. Technological changes—among them, railways, canals, and the telegraph—were introduced not long after their introduction in Europe. However, disaffection with the company also grew during this time, and set off the Indian Rebellion of 1857. Fed by diverse resentments and perceptions, including invasive British-style social reforms, harsh land taxes, and summary treatment of some rich landowners and princes, the rebellion rocked many regions of northern and central India and shook the foundations of Company rule. Although the rebellion was suppressed by 1858, it led to the dissolution of the East India Company and to the direct administration of India by the British government. Proclaiming a unitary state and a gradual but limited British-style parliamentary system, the new rulers also protected princes and landed gentry as a feudal safeguard against future unrest. In the decades following, public life gradually emerged all over India, leading eventually to the founding of the Indian National Congress in 1885.[102]

The rush of technology and the commercialisation of agriculture in the second half of the 19th century was marked by economic setbacks—many small farmers became dependent on the whims of far-away markets. There was an increase in the number of large-scale famines, and, despite the risks of infrastructure development borne by Indian taxpayers, little industrial employment was generated for Indians. There were also salutary effects: commercial cropping, especially in the newly canalled Punjab, led to increased food production for internal consumption. The railway network provided critical famine relief, notably reduced the cost of moving goods, and helped nascent Indian-owned industry.

After World War I, in which approximately one million Indians served, a new period began. It was marked by British reforms but also repressive legislations, by more strident Indian calls for self-rule, and by the beginnings of a nonviolent movement of non-co-operation, of which Mohandas Karamchand Gandhi would become the leader and enduring symbol. During the 1930s, slow legislative reform was enacted by the British; the Indian National Congress won victories in the resulting elections. The next decade was beset with crises: Indian participation in World War II, the Congress's final push for non-co-operation, and an upsurge of Muslim nationalism. All were capped by the advent of independence in 1947, but tempered by the partition of India into two states: India and Pakistan.

Vital to India's self-image as an independent nation was its constitution, completed in 1950, which put in place a secular and democratic republic. It has remained a democracy with civil liberties, an active Supreme Court, and a largely independent press. Economic liberalisation, which was begun in the 1990s, has created a large urban middle class, transformed India into one of the world's fastest-growing economies, and increased its geopolitical clout. Indian movies, music, and spiritual teachings play an increasing role in global culture. Yet, India is also shaped by seemingly unyielding poverty, both rural and urban; by religious and caste-related violence; by Maoist-inspired Naxalite insurgencies; and by separatism in Jammu and Kashmir and in Northeast India. It has unresolved territorial disputes with China and with Pakistan. The India–Pakistan nuclear rivalry came to a head in 1998. India's sustained democratic freedoms are unique among the world's newer nations; however, in spite of its recent economic successes, freedom from want for its disadvantaged population remains a goal yet to be achieved.


Main article: Geography of India

India comprises the bulk of the Indian subcontinent, lying atop the Indian tectonic plate, and part of the Indo-Australian Plate. India's defining geological processes began 75 million years ago when the Indian plate, then part of the southern supercontinent Gondwana, began a north-eastward drift caused by seafloor spreading to its south-west, and later, south and south-east. Simultaneously, the vast Tethynoceanic crust, to its northeast, began to subduct under the Eurasian plate. These dual processes, driven by convection in the Earth's mantle, both created the Indian Ocean and caused the Indian continental crust eventually to under-thrust Eurasia and to uplift the Himalayas. Immediately south of the emerging Himalayas, plate movement created a vast trough that rapidly filled with river-borne sediment and now constitutes the Indo-Gangetic Plain. Cut off from the plain by the ancient Aravalli Range lies the Thar Desert.

The original Indian plate survives as peninsular India, the oldest and geologically most stable part of India. It extends as far north as the Satpura and Vindhya ranges in central India. These parallel chains run from the Arabian Sea coast in Gujarat in the west to the coal-rich Chota Nagpur Plateau in Jharkhand in the east. To the south, the remaining peninsular landmass, the Deccan Plateau, is flanked on the west and east by coastal ranges known as the Western and Eastern Ghats; the plateau contains the country's oldest rock formations, some over one billion years old. Constituted in such fashion, India lies to the north of the equator between 6° 44' and 35° 30' north latitude[h] and 68° 7' and 97° 25' east longitude.[128]

India's coastline measures 7,517 kilometres (4,700 mi) in length; of this distance, 5,423 kilometres (3,400 mi) belong to peninsular India and 2,094 kilometres (1,300 mi) to the Andaman, Nicobar, and Lakshadweep island chains. According to the Indian naval hydrographic charts, the mainland coastline consists of the following: 43% sandy beaches; 11% rocky shores, including cliffs; and 46% mudflats or marshy shores.

Major Himalayan-origin rivers that substantially flow through India include the Ganges and the Brahmaputra, both of which drain into the Bay of Bengal. Important tributaries of the Ganges include the Yamuna and the Kosi; the latter's extremely low gradient often leads to severe floods and course changes. Major peninsular rivers, whose steeper gradients prevent their waters from flooding, include the Godavari, the Mahanadi, the Kaveri, and the Krishna, which also drain into the Bay of Bengal; and the Narmada and the Tapti, which drain into the Arabian Sea.

Writing the will and testament of the Mughal king court in Persian, 1590–1595
A topographic map of India

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